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"Rational Scientific Theories from Theism"


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Abel, David L. 2009.
The capabilities of chaos and complexity.
Int. J. Mol. Sci., 10(1), 247-291.

Armstrong, D. M. 1969.
Dispositions are causes.
Analysis, 30(1), 23-26.

Armstrong, D. M. 1997.
A world of states of affairs.
Cambridge; New York: Cambridge University Press.

Baars, Bernard J. 1988.
A cognitive theory of consciousness.
Cambridge [England]; New York: Cambridge University Press.

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Dynamical reduction models.
Physics Rep., 379, 257-426.

Batthyany, Alexander. 2009.
Mental causation and free will after Libet and Soon: Reclaiming conscious agency.
Heidelberg: Universitats-Verlag Winter.

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The psychical as a biological directive.
Philosophy of Science, 14(1), 56-67.

Bekenstein, Jacob, and Schiffer, Marcelo. 2009.
Varying fine structure ‘constant’ and charged black holes.
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Physics World, 8, 33-40.

Bielfeldt, Dennis. 2001.
Can western monotheism avoid substance dualism?
Zygon, 36, 153-177.

Bird, Alexander. 2005a.
The dispositionalist conception of laws.
Foundations of Science, 10(4), 353-370.

Bird, Alexander. 2005b.
The ultimate argument against Armstrong’s contingent necessitation view of laws.
Analysis, 65(286), 147-155.

Bird, Alexander. 2007.
Nature’s metaphysics: Laws and properties.
Oxford; New York: Clarendon Press; Oxford University Press.

Bird, Alexander. 2009.
Structural properties revisited.
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Dualism and the philosophy of the soul.
Sacred Web, 4.

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Space-time as a causal set.
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Boudry, Maarten, Blancke, S, and Braeckman, Johan. 2010.
How not to attack intelligent design creationism: Philosophical misconceptions about methodological naturalism.
Foundations of Science, 15, 1-18.

Brainerd, C.J. 1978.
The stage question in cognitive-developmental theory.
Behavioral and Brain Sciences, 2, 173-182.

Bratman, Michael. 1987.
Intention, plans, and practical reason.
Cambridge, Mass.: Harvard University Press.

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London; New York: Routledge and Kegan Paul; Humanities Press.

Brightwell, Graham, Dowker, Fay, Garcia, Henson, Joe, and Sorkin, Rafael D. 2003.
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Phys. Rev. D, 67(8), 084031.

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Journal of Consciousness Studies, 17, 47-69(23).

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Exeter, UK; Charlottesville, VA: Imprint Academic.

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How the laws of physics lie.
Oxford; New York: Clarendon Press; Oxford University Press.

Chakravartty, Anjan. 2003.
The dispositional essentialist view of properties and laws.
International Journal of Philosophical Studies, 11(4), 393 - 413.

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Philadelphia: Westminster Press.

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World Futures, 64(5), 305-320.

Commons, Michael Lamport. 2008b.
Stacked neural networks must emulate evolution’s hierarchical complexity.
World Futures, 64(5), 444-451.

Cowan, J L. 1965.
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Analysis, 25, 102-108.

Coyne, Jerry A. 2009 (February 4).
Seeing and believing the never-ending attempt to reconcile science and religion, and why it is doomed to fail.
The New Republic.

Dalai Lama, The. 2005.
The universe in a single atom: the convergence of science and spirituality.
New York: Morgan Road Books.

Damasio, Antonio R. 1999.
The feeling of what happens: Body and emotion in the making of consciousness.
New York: Harcourt Brace.

Davidson, D. 1967.
Causal relations.
Journal Of Philosophy, 64(21), 691-703.

Dawkins, Richard. 2006.
The God delusion.
Boston: Houghton Mifflin Co.

Day, Vox. 2008.
The irrational atheist: Dissecting the unholy trinity of Dawkins, Harris, and Hitchens.
Dallas, Tex.: BenBella Books.

Elder, Crawford L. 1994.
Laws, natures, and contingent necessities.
Philosophy and Phenomenological Research, 54(3), 649-667.

Ellis, Brian D. 2000.
Causal laws and singular causation.
Philosophy and Phenomenological Research, 61(2), 329-351.

Ellis, Brian D. 2001.
Scientific essentialism.
Cambridge; New York: Cambridge University Press.

Ellis, Brian D. 2010.
Causal powers and categorical properties.
New York: Routledge.

Ellis, Brian D., and Lierse, Caroline. 1994.
Dispositional essentialism.
Australasian Journal of Philosophy, 72(1), 27 - 45.

Emmet, Dorothy. 1984.
The effectiveness of causes.
London: Macmillan.

Erikson, Erik H. 1956.
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Erikson, Erik H., and Erikson, Joan M. 1997.
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Feldman, D.H. 2004.
Piaget’s stages: the unfinished symphony of cognitive development.
New Ideas in Psychology, 22(3), 175-231.

Feser, Edward. 2009.
Richmond: Oneworld.

Fetzer, James H. 1977.
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Synthese, 34(4), 397-421.

Feyerabend, Paul. 1975.
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Fingelkurts, Andrew A., Fingelkurts, Alexander A., and Neves, Carlos F. H. 2010.
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Physics of Life Reviews, 7(2), 195-249.

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Psychological Review, 87(6), 477-531.

Gell-Mann, M., and Hartle, J.B. 1993.
Classical equations for quantum systems.
Phys. Rev. D, 47(8), 3345-3382.

Ghirardi, Giancarlo, Rimini, A., and Weber, T. 1986.
Unified dynamics for microscopic and macroscopic systems.
Phys. Rev. D, 34(2), 470.

Gisin, Nicolas. 2010.
The free will theorem, stochastic quantum dynamics and true becoming in relativistic quantum physics.
arXiv, quant-ph(Feb), 1002.1392v1.

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An example of a new type of cosmological solutions of Einstein’s field equations of gravitation.
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Goswami, Amit. 2009.
God is not dead: What quantum physics tells us about our origins and how we should live.
Ahmedabad: Jaico Pub. House.

Goswami, U. 2001.
Cognitive development: No stages please--we’re British.
British Journal of Psychology, 92(1), 257-277.

Gould, Stephen Jay. 1997.
Nonoverlapping magisteria.
Natural History, 106, 22-27.

Gowan, John Curtis. 1972.
Development of the creative individual.
San Diego: R.R. Knapp.

Halliwell, J J. 1995.
A review of the decoherent histories approach to quantum mechanics.
Annals of the New York Academy of Sciences, 755(1), 726-740.

Harré, Rom, and Madden, Edward H. 1975.
Causal powers: a theory of natural necessity.
Totowa, N.J.: Rowman and Littlefield.

Harris, Sam. 2004.
The end of faith: Religion, terror, and the future of reason.
New York: W.W. Norton & Co.

Hartshorne, Charles. 1967.
A natural theology for our time.
La Salle, Ill.: Open Court.

Heisenberg, Werner. 1961.
On modern physics.
London: Orion Press.

Herbert, Nick. 1985.
Quantum reality: Beyond the new physics.
Garden City, N.Y.: Anchor Press/Doubleday.

Hume, David. 1779.
Dialogues concerning natural religion.

Inhelder, Bärbel, and Piaget, Jean. 1958.
The growth of logical thinking from childhood to adolescence; an essay on the construction of formal operational structures.
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Jacobs, J.D. 2011.
Powerful qualities, not pure powers.
Monist, 94(1), 81-102.

James, William. 1898.
Human immortality: Two supposed objections to the doctrine.
Boston; New York: Houghton, Mifflin and Co.

James, William. 1904.
Does ’consciousness’ exist?
Journal of Philosophy, Psychology, and Scientific Methods, 1, 477-491.

Johnson, David Kyle. 2009.
God, fatalism, and temporal ontology.
Rel. Stud., 45(04), 435.

Kaempffer, F. A. 1965.
Concepts in quantum mechanics.
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Kant, Immanuel. 1747.
Thoughts on the true estimation of living forces.
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Kant, Immanuel. 1929.
Kant’s inaugural dissertation and early writings on space.
Chicago; London: The Open Court Pub. Co.

Kant, Immanuel, Johnson, Gregory R, and Magee, Glenn Alexander. 2002.
Kant on Swedenborg: Dreams of a spirit-seer and other writings.
Vol. no. 15.
West Chester, Pa.: Swedenborg Foundation.

Katzav, Joel. 2004.
Dispositions and the principle of least action.
Analysis, 64(3), 206-214.

Kim, Jaegwon. 2001.
Lonely souls: Causality and substance dualism.
Ithaca: Cornell University Press.

Knuth, Kevin H, and Bahrenyi, Newshaw. 2010.
A derivation of special relativity from causal sets.
arXiv, math-ph(May), 1005.4172v1.

Leibniz, G. W. 1714.
La Salle: Open Court, 1902.

Lewis, Peter J. 1997.
Quantum mechanics, orthogonality, and counting.
The British Journal for the Philosophy of Science, 48(3), 313-328.

Libet, Benjamin, Gleason, CA, Wright, EW, and Pearl, DK. 1983.
Time of conscious intention to act in relation to onset of cerebral activity (readiness-potential). the unconscious initiation of a freely voluntary act.
Brain, 106(3), 623-642.

Lightman, Alan. 2011.
Does God exist? .

Lund, David H. 2009.
Persons, souls, and death: a philosophical investigation of an afterlife.
Jefferson, N.C.: McFarland & Co., Inc., Publishers.

Mackie, J.L. 1955.
Evil and omnipotence.
Mind, 64(254), 200-212.

Martin, C. 1993.
The need for ontology - some choices.
Philosophy, 68(266), 505-522.

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Quantum propensiton theory: A testable resolution of the wave/particle dilemma.
Br J Philos Sci, 39(1), 1-50.

Maxwell, Nicholas. 2010.
Is the quantum world composed of propensitons?
physics.hist-ph(Nov), 1101.4479.

Menzies, Peter. 2009.
Nature’s metaphysics.
Analysis, 69(4), 769-778.

Meschini, Diego. 2008.
A metageometric enquiry concerning time, space, and quantum physics.
arXiv, gr-qc(Apr), 0804.3742v1.

Molnar, George. 2003.
Powers: a study in metaphysics.
Oxford; New York: Oxford University Press.

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Ellis and Lierse on dispositional essentialism.
Australasian Journal of Philosophy, 73(4), 606-612.

Mumford, Stephen. 1998.
Oxford; New York: Oxford University Press.

Mumford, Stephen. 1999.
Intentionality and the physical: A new theory of disposition ascription.
Philosophical Quarterly, 49(195), 215-225.

Murphy, M, Webb, J, and Flambaum, V. 2003.
Further evidence for a variable fine-structure constant from Keck/HIRES QSO absorption spectra.
Monthly Notices of the Royal Astronomical Society, 345(2), 609-638.

Pacherie, E. 2008.
The phenomenology of action: A conceptual framework.
Cognition, 107(1), 179-217.

Paley, John. 2002.
The Cartesian melodrama in nursing.
Nursing Philosophy, 3(3), 189-192.

Palmquist, Stephen. 2002.
Parapsychology, philosophy and the mind: A festschrift in honour of John Beloff's 80th birthday.
Jefferson, N.C.: McFarland Press.

Peacock, Kent. 2009.
The no-signalling theorems: A nitpicking distinction.

Pennock, Robert T. 1997.
Supernaturalist explanations and the prospects for a theistic science or ‘how do you know it was the lettuce?’.
"Naturalism, Theism and the Scientific Enterprise" Conference, Apr, 1-25.

Penrose, Roger, and Rindler, Wolfgang. 1987.
Spinors and space-time. volume 1, two-spinor calculus and relativistic fields.
Cambridge [England]; New York: Cambridge University Press.

Pfeiffer, Trish., Mack, John E., and Devereux, Paul. 2007.
Mind before matter: Visions of a new science of consciousness.
Winchester, UK: O Books.

Place, Ullin. 1996.
Intentionality as the mark of the dispositional.
Dialectica, 50(2), 91-120.

Plantinga, Alvin. 1991.
Evolution, neutrality, and antecedent probability: A reply to Van Till and McMullen.
Christian Scholar’s Review, XXI(1), 80-109.

Polkinghorne, J. C. 2005.
Exploring reality: the intertwining of science and religion.
New Haven: Yale University Press.

Prior, E.W., Pargetter, R., and Jackson, F. 1982.
3 theses about dispositions.
American Philosophical Quarterly, 19(3), 251-257.

Psillos, Stathis. 2006.
What do powers do when they are not manifested?
Philosophy and Phenomenological Research, 72(1), 137-156.

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The revolt against process.
Journal Of Philosophy, 59(15), 410-417.

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A rigorous proof of determinism derived from the special theory of relativity.
Philosophy of Science, 33, 341-344.

Rietdijk, C. W. 1973.
On the explanation of matter wave interference. towards the end of indeterministic physics.
Assen: Van Gorcum.

Riva, Giuseppe, Waterworth, John A, Waterworth, Eva L, and Mantovani, Fabrizia. 2011.
From intention to action: The role of presence.
New Ideas in Psychology, 29(1), 24-37.

Rives, B. 2005.
Why dispositions are (still) distinct from their bases and causally impotent.
American Philosophical Quarterly, 42(1), 19-31.

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Rovelli, Carlo. 2010.
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A simple cosmology with a varying fine structure constant.
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Sartre, Jean-Paul. 2007.
Existentialism is a humanism.
New Haven: Yale University Press.

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Does God cheat at dice? Divine action and quantum possibilities.
Zygon, 35(3), 517-544.

Saunders, Nicholas T. 2002.
Divine action and modern science.
Cambridge, UK; New York: Cambridge University Press.

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Cambridge [England]; New York: Cambridge University Press.

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Smythies, John R. 2003.
Space, time and consciousness.
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Isaac Newton, heretic: the strategies of a Nicodemite.
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Why must homunculi be so stupid?
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Sober, Elliott. 2002.
Intelligent design and probability reasoning.
Int J Philos Relig, 52(2), 65-80.

Sober, Elliott. 2009.
Did Darwin write the origin backwards?
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Mindful universe: Quantum mechanics and the participating observer.
Berlin; New York: Springer.

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The nature of natural laws.
Australasian Journal of Philosophy, 60(3), 203 - 223.

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Br J Philos Sci, 39(1), 67-79.

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Layered cognitive networks.

Thompson, Ian J. 1993.
The consistency of physical law with divine immanence.
Science and Christian Belief, 5(Apr), 19-36.

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Philosophy of nature and quantum reality.
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New York: Harper & Brothers.

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